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Rule-December 4/Martyrology-December 5

 
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PostPosted: Fri Dec 03, 2010 7:41 pm    Post subject: Rule-December 4/Martyrology-December 5 Reply with quote

The reading appointed from the Rule of St. Benedict for this day:

CHAPTER LIII
Of the Reception of Guests

Let all guests who arrive be received as Christ, because He will say: "I was a stranger and you took Me in" (Mt 25:35). And let due honor be shown to all, especially to those "of the household of the faith" (Gal 6:10) and to wayfarers.

When, therefore, a guest is announced, let him be met by the Superior and the brethren with every mark of charity. And let them first pray together, and then let them associate with one another in peace. This kiss of peace should not be given before a prayer hath first been said, on account of satanic deception. In the greeting let all humility be shown to the guests, whether coming or going; with the head bowed down or the whole body prostrate on the ground, let Christ be adored in them as He is also received.

When the guests have been received, let them be accompanied to prayer, and after that let the Superior, or whom he shall bid, sit down with them. Let the divine law be read to the guest that he may be edified, after which let every kindness be shown him. Let the fast be broken by the Superior in deference to the guest, unless, perchance, it be a day of solemn fast, which cannot be broken. Let the brethren, however, keep the customary fast. Let the Abbot pour the water on the guest's hands, and let both the Abbot and the whole brotherhood wash the feet of all the guests. When they have been washed, let them say this verse: "We have received Thy mercy, O God, in the midst of Thy temple" (Ps 47[48]:10). Let the greatest care be taken, especially in the reception of the poor and travelers, because Christ is received more specially in them; whereas regard for the wealthy itself procureth them respect.

Martyrology-December 5th
Roman Martyrology-December 5th-on this date in various years-

In Judea, St. Sabbas, abbot, who was born in the town of Mutala in Cappadocia. He gave a wondrous example of holiness and laboured most zealously for the Catholic faith against those who attacked the holy Council of Chalcedon. He rested in peace in the monastery later named for him in the diocese of Jerusalem.

At Nice, near the river Var, St. Bassus, bishop. In the persecution of Decius and Valerian, he was tortured by the governor Perennius for the faith of Christ, burned with hot plates of metal, beaten with rods and whips garnished with pieces of iron, and thrown into the fire. When he came out of it unhurt, he was pierced with two spikes, and thus completed an illustrious martyrdom.

At Pavia, St. Dalmatius, bishop and martyr, who suffered in the persecution of Maximian.

At Corfinio in Peligno, St. Pelinus, bishop of Brindisi, at the time of Julian the Apostate. When the temple of Mars fell to the ground at his prayer, he was severely scourged by the priests of the temple, and being pierced with eighty-five wounds, he merited the crown of martyrdom.

Also, St. Anastasius, martyr, who in his ardent desire for martyrdom gave himself up voluntarily to the persecutors.

At Thagura in Africa, the holy martyrs Julius, Potamias, Crispin, Felix, Gratus, and seven others.

At Thebaste in Africa, St. Crispina, a woman of the highest nobility who refused to sacrifice to idols during the reign of Diocletian and Maximian, and was beheaded by order of the proconsul Anolinus. Her praises are often celebrated by St. Augustine.

At Treves, St. Nicetius, bishop, a man of great sanctity.

At Polybotum in Asia, St. John, bishop, surnamed the Wonderworker.

And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
R. Thanks be to God.
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