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Rule-December 24/Martyrology-December 25

 
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PostPosted: Fri Dec 23, 2011 10:22 pm    Post subject: Rule-December 24/Martyrology-December 25 Reply with quote

The reading appointed from the Rule of St. Benedict for this day:

CHAPTER LXVI
Of the Porter of the Monastery

Let a wise old man be placed at the door of the monastery, one who knoweth how to take and give an answer, and whose mature age doth not permit him to stray about.

The porter should have a cell near the door, that they who come may always find one present from whom they may obtain an answer. As soon as anyone knocketh or a poor person calleth, let him answer, "Thanks be to God," or invoke a blessing, and with the meekness of the fear of God let him return an answer speedily in the fervor of charity. If the porter hath need of assistance, let him have a younger brother.

If it can be done, the monastery should be so situated that all the necessaries, such as water, the mill, the garden, are enclosed, and the various arts may be plied inside of the monastery, so that there may be no need for the monks to go about outside, because it is not good for their souls. But we desire that this Rule be read quite often in the community, that none of the brethren may excuse himself of ignorance.

Martyrology-December 25th
Roman Martyrology-December 25th-on this date in various years-

In the 5199th year of the creation of the world, from the time when in the beginning God created heaven and earth; from the flood, the 2957th year; from the birth of Abraham, the 2015th year; from Moses and the going-out of the people of Israel from Egypt, the 1510th; from the anointing of David as king, the 1032nd year; in the 65th week according to the prophecy of Daniel; in the 194th Olympiad; from the founding of the city of Rome, the 752nd year; in the 42nd year of the rule of Octavian Augustus, when the whole world was at peace, in the sixth age of the world: Jesus Christ, the eternal God and Son of the eternal Father, desiring to sanctify the world by His most merciful coming, having been conceived by the Holy Ghost, and nine months having passed since His conception (A higher tone of voice is now used, and all kneel) was born in Bethlehem of Juda of the Virgin Mary, having become man.


In the same higher tone of voice and in the tone of the Passion:

THE NATIVITY of our Lord Jesus Christ according to the flesh.

That which follows is said in the customary tone of the Martyrology, and all arise.

The same day, the birthday of St. Anastasia, who, in the time of Diocletian, first suffered a severe and harsh imprisonment on the part of her husband Publius, in which, however, she was much consoled and encouraged by the confessor of Christ, Chrysogonus. Afterwards she was thrown into prison again by order of Florus, prefect of Illyria; and finally, having her hands and feet stretched, she was tied to stakes with a fire kindled about her, in the midst of which she ended her martyrdom on the island of Palmária, whither she had been brought with two hundred men and seventy women, who have made martyrdom a glorious thing by the various kinds of death they so valiantly endured.

At Barcelona in Spain, St. Peter Nolasco, confessor and founder of the Order of our Lady of Ransom for the Redemption of Captives, renowned for virtue and miracles. His feast is celebrated on the 28th of January.

At Rome, in the cemetery of Apronian, St. Eugenia, virgin, the daughter of blessed Philip, martyr. In the time of Emperor Gallienus, after displaying many signs and virtues, gathering to Christ holy choirs of virgins, and after long trials under Nicetius, prefect of the city, she was finally put to the sword.

At Nicomedia, many thousand martyrs, who had assembled for divine service on our Lord's Natívity. When Emperor Diocletian ordered the doors of the church to be closed, fire to kindled here and there, a vessel with incense to be put before the entrance, and a man to cry out that those who wished to escape from the fire should come out and burn incense to Jupiter, all with one voice answered that they preferred to die for Christ. They were consumed in the fire, and thus merited to be born in heaven on the day on which Christ vouchsafed to be born on earth for the salvation of the world.

And elsewhere in divers places, many other holy martyrs, confessors, and holy virgins.
R. Thanks be to God
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